Taken and adapted from, “A Method for Prayer”,
Written by, Matthew Henry,
–Psalm 90:14 (ESV)
In the morning we are most free from company and business, and ordinarily have the best opportunity for solitude and retirement, unless we be of those sluggards that lie in bed, with yet a little sleep, a little slumber, until the work of their calling calls them up, with how long wilt thou sleep, O sluggard? It is the wisdom of those that have much to do in the world, that have scarcely a minute to themselves all day, to take time in the morning, before business crowds in upon them, for the business of their religion, that they may be entire for it, and therefore the more intent upon it.
As we are concerned to worship God then when we are least burdened with deadness and dulness within, so also when we are least exposed to distraction and diversion from without; the apostle intimates how much it should be our care to attend upon the Lord without distraction, 1 Corinthians 7:35. And therefore that one day in seven, (and it is the first day too, the morning of the week) which is appointed for holy work, is appointed to be a day of rest from other work. Abraham leaves all at the bottom of the hill when he goes up into the mount to worship God. In the morning, therefore, let us converse with God, and apply ourselves to the concerns of the other life, before we are entangled in the affairs of this life. Our Lord Jesus has set us an example of this, who, because his day was wholly filled up with public business for God and the souls of men, rose up in the morning a great while before day, and before company came in, and went out into a solitary place, and there prayed, Mark 1:35.
In the morning we have received fresh mercies from God, which we are concerned to acknowledge with thankfulness to his praise. He is continually doing us good, and loading us with his benefits. Every day we have reason to bless him, for every day he is blessing us ; in the morning particularly; and therefore as he is giving out to us the fruits of his favour, which are said to be new every morning, Lam. iii. 23. because though the same that we had the morning before, they are still forfeited, and still needed, and upon that account may be called still new: so we should be still returning the expressions of our gratitude to him, and of other pious and devout affections, which, like the fire on the altar, must be new every morning. Leviticus 6:12.
Posted by, The Dead Puritan Society