The Gallantry of John Brown’s Wife

john-borwn-of-priesthillThe world will read the printed tale
Of olden stress and strife,
Of love made pure in furnace-fires,
And faith more dear than life.

But could thy tender eyes to-day
Upon the pages shine,
The hidden tale, to them revealed,
Would glow in every line.

Perchance e’en now, above the stars, “
Beyond these smiles and tears, “
The story others cannot read,
Thy listening spirit hears.

And sweeter strains from one glad harp
In fuller music tell
The lesson, learned in tears below–

“He doeth all things well.”

–Grace Raymond
.

John Brown lived in a house called Priesthill, in the parish of Muirkirk, in the day’s of the Covenant. He was an amiable and blameless man, and had taken no part in the risings or public testifyings of the times. Nevertheless, his hour at last arrived. It was the 30th of April, 1685. John Brown had been at home, and unmolested for some time; he had risen early, and had performed family worship. The psalm sung was the twenty-seventh, and the chapter read the sixteenth of John, which closes with the remarkable words, “In the world ye shall have tribulation; but be of good cheer, I have overcome the world.” His prayer was, as usual, powerful and fervent, for although he stuttered, in prayer he could not but speak fluently in the dialect of heaven. He then went away alone to the hill to prepare some peat-ground.

Meanwhile, Claverhouse had come in late at night to Lesmahagow, where the garrison was posted, had heard of John; had risen still earlier than his victim, and by six on that grey April morning, had tracked him to the moss; had surrounded him with three troops of dragoons, and led him down to the door of his own house.

With the dignity of Cineinnatus, leaving his plough in mid-furrow, John dropped his spade, and walked down, it is said, “rather like a leader than a captive.” His wife was warned of their approach,and, with more than the heroism of an ancient Roman matron, with one boy in her arms, with a girl in her hand, and, alas! With a child within her, Isabel Weir came calmly out to play her part in this frightful tragedy.

Claverhouse was no trifler. Short and sharp was he always in his brutal trade. He asked John at once why he did not attend the curate, and if he would pray for the king. John stated, in one distinct sentence, the usual Covenanting reasons. On hearing it, Claverhouse exclaimed, “Go to your knees, for you shall immediately die!” John complied without remonstrance, and proceeded to pray, in terms so melting, and with such earnest supplication for his wife and their born and unborn children, that Claverhouse saw the hard eyes of his dragoons beginning to moisten, and their hands to tremble, and thrice interrupted him with volleys of blasphemy.

When the prayer was ended, John turned round to his wife, reminded her that this was the day come, of which he had foretold her when he proposed marriage, and asked if she was willing to part with him. “Heartily willing,” was her reply. ” This,” he said, ” is all I desire. I have nothing more now to do but to die.” He then kissed her and the children, and said, “May all purchased and promised blessings be multiplied unto you.” “No more of this,” roared out the savage, whose own iron heart this scene was threatening to move. “You six dragoons, there, fire on the fanatic.” They stood motionless, the prayer had quelled them. Fearing a mutiny, both among his soldiers and in his own breast, he snatched a pistol from his belt and shot the good man through the head. He fell, his brains spurted out, and his brave wife caught the shattered head in her lap.

“What do you think of your husband, now?” howled the ruffian. ” I thought a lot of him, sir, but never so much as I do this day.” “I would think little to lay thee beside him,” he answered. “If you were permitted, I doubt not you would; but how are ye to answer for this morning’s work?” “To men, I can be answerable, and, as for God, I will take him in my own hands.” And, with these desperate words, he struck spurs to his horse and led his dragoons away from the inglorious field.

Meekly and calmly did this heroic and Christian woman tie up her husband’s head in a napkin, compose his body, cover it with her plaid –and not till these duties were discharged did she permit the pent-up current of her mighty grief to burst out, as she sat down beside the corpse and wept bitterly.

—————
Written by, William Adamson

Some Pastoral Thoughts for Pastors

BY JOHN BROWN, B.A., D.D. (1830-1922)

The consciousness of our own insufficiency for the pulpit…

whitefield_preaching

“I give thanks to God that with what little ability I possess I have in these four books striven to depict not the sort of man I am myself (for my defects are very many), but the sort of man he ought to be who desires to labor in sound, that is, in Christian doctrine, not for his own instruction only, but for that of others also.” 

-AUGUSTINE

The men who have been longest engaged in the work of preaching will be those most ready to understand the feeling expressed in these words. They are painfully conscious how imperfectly they have been able to realize their own ideal. For the work of the Christian ministry grows greater to our thought the longer we are in it, and with this growing sense of the greatness of the work there comes a deepening consciousness of our own insufficiency for it. One of the greatest “perhaps the greatest ” personality in the pulpit of English Congregationalism during the forty years between 1829 and 1869 was Thomas Binney, the well-known pastor of the Weigh House Church in London. During the years I have mentioned he not only largely shaped the character of some of our foremost laymen, but also inaugurated a new era of preaching for the younger generation of preachers. Year after year students for the Christian Ministry gathered round that far famed pulpit to catch the living inspiration he gave them for their own life-work.

Among those often found there in that earlier time was one now known on both sides the Atlantic the great Manchester preacher” Alexander Maclaren. Indulging in some early reminiscences on the occasion of his Jubilee as a minister, he spoke of Thomas Binney as “the man that taught me to preach.” He went on to say: “I remember when once, with the enthusiasm of the student, I went to him to thank him for all that I had learned from him, he said to me with tears in his eyes” ‘Don’t speak about it!  It’s all such a poor thing “it ‘s all such a poor thing.'” After being for fifty years a preacher himself, Dr. Maclaren said, “I understand his point of view now as I did not then.” In like manner the late Dr. Dale after preaching Christ’s Gospel to his people for forty years, wrote to them at the end of that time, saying: ” It seems to me sometimes that I am only just beginning to catch a faint glimpse of the glory and power of the redemption which God has wrought for us through the Incarnation, Death, Resurrection, and Ascension of our Lord Jesus Christ.”

And he who realizes the living place which preaching, in its most vital forms, has ever taken in the spiritual life of the Church will need no further assurance of its great importance. He will not fail to note that the preacher’s message and the Church’s spiritual condition have risen or fallen together.

When life has gone out of the preacher it is not long before it has gone out of the Church also.

On the other hand, when there has been a revived message of life on the preacher’s lips there comes as a consequence a revived condition in the Church itself. The connection between these two things has been close, uniform, and constant.

Such a look-back as I propose to take may also serve, I think, to quicken a holy ambition.

The least and lowliest may be transfigured and heightened by the grandeur of inherited associations; and if it be so, the Christian preacher may well be inspired with a noble enthusiasm. For as he looks back into the past he finds himself standing in the ranks with men of the most varied ability, and with many of the highest genius, who have consecrated their powers to this high and noble service. It has been well said that there is true stimulus to be gained from the greatest masters of speech dealing with the greatest of all themes “God, the soul, eternity, sin, salvation, Christ. And it may well fill the humblest worker in the vineyard with a just and holy ambition to do his best in this high service, by God’s help, and to prove himself not unworthy.

Taken from the Lyman Beecher Lecture Series on Preaching, Yale University, 1899

Meet the author and Part of your Christian heritage: John Brown BA DD was a British theologian, historian, and pastor. He was born in 1830. He obtained a Bachelor’s of Arts and a Doctorate of Divinity and served as pastor of Bunyan’s Chapel in the town of Bedford,Bedfordshire in the Eastern part of England. He was the author of several oft referenced works on church history and theology, including an important biography of John Bunyan, subtitled His Life, Times and Work. The Rev. John Brown died in 1922.