The Christian in Complete Armour… The Call to Courage, Part 5.

Written by William Gurnall (1617 – 1679)

Let this then exhort you, Christians…

norman-1506-a…to labour for this holy resolution and prowess, which is so needful for your Christian profession, that without it you cannot be what you profess. The fearful are in the forlorn company of those that march for hell, Rev. 21; the violent and valiant are they which take heaven by force: cowards never won heaven. Say not that thou hast royal blood running in thy veins, and art begotten of God, except thou canst prove thy pedigree by this heroic spirit, to dare to be holy despite men and devils.

The eagle tries her young ones by the sun; Christ tries his children by their courage…

…that dare to look on the face of death and danger for his sake, Mark 8:34, 35. O how uncomely a sight is it to see, a bold sinner and a fearful saint, one resolved to be wicked, and a Christian wavering in his holy course; to see guilt put innocence to flight, and hell keep the field, impudently braving it with displayed banners of open profaneness; [to see] saints hide their colours for shame, or run from them for fear, who should rather wrap themselves in them, and die upon the place, than thus betray the glorious name of God, which is called upon by them to the scorn of the uncircumcised.

Take heart therefore, O ye saints, and be strong; your cause is good!

God himself espouseth your quarrel, who hath appointed you his own Son, General of the field, called the Captain of our salvation,’ Heb. 2:10. He shall lead you on with courage, and bring you off with honour. He lived and died for you; he will live and die with you; for mercy and tenderness to his soldiers, none like him.

Trajan, it is said, rent his clothes to bind up his soldiers’ wounds:

Christ poured out his blood as balm to heal his saints’ wounds; tears off his flesh to bind them up. For prowess, none to compare with him: he never turned his head from danger: no, not when hell’s malice and heaven’s justice appeared in field against him; knowing all that should come upon him, [he] went forth and said, Whom seek ye?’ John 18:4. For success insuperable: he never lost battle even when he lost his life: he won the field, carrying the spoils thereof in the triumphant chariot of his ascension, to heaven with him: where he makes an open show of them to the unspeakable joy of saints and angels.

You march in the midst of gallant spirits…

…your fellow soldiers every one the son of a Prince. Behold, some, enduring with you here below a great flight of afflictions and temptation, take heaven by storm and force. Others you may see after many assaults, repulses, and rallyings of their faith and patience, got upon the walls of heaven, conquerors, from whence they do, as it were, look down, and call you, their fellow-brethren on earth, to march up the hill after them, crying aloud: Fall on, and the city is your own, as now it is ours, who for a few days’ conflict are now crowned with heaven’s glory, one moment’s enjoyment of which hath dried up all our tears, healed all our wounds, and made us forget the sharpness of the fight, with the joy of our present victory.’ In a word, Christians, God and angels are spectators, observing how you quit yourselves like children of the Most High; every exploit your faith doth against sin and Satan causeth a shout in heaven; while you valiantly prostrate this temptation, scale that difficulty, regain the other ground, you even now lost out of your enemies’ hands.

Your dear Saviour, who stands by with a reserve for your relief at a pinch, his very heart leaps within him for joy to see the proof of your love to him and zeal for him in all your combats; and will not forget all the faithful service you have done in his wars on earth; but when thou comest out of the field, will receive thee with the like joy as he was entertained himself at his return to heaven of his Father.

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Gurnall is known by his “Christian in Complete Armour,” published in three volumes, dated 1655, 1658 and 1662. It consists of sermons or lectures delivered by the author in the course of his regular ministry, in a consecutive course on Ephesians 6: 10–20. It is described as a magazine whence the Christian is furnished with spiritual arms for the battle, helped on with his armour, and taught the use of his weapon; together with the happy issue of the whole war. It is thus considered a classic on spiritual warfare. The work is more practical than theological; and its quaint fancy, graphic and pointed style, and its fervent religious tone render it still popular with some readers. Richard Baxter and John Flavel both thought highly of the book. Toplady used to make copious extracts from it in his common-place book. John Newton, the converted slave trader, said that if he was confined to one book beside the Bible, he’d choose Christian Armour. Cecil spent many of the last days of his life in reading it, and repeatedly expressed his admiration of it.Charles Haddon Spurgeon commented that Gurnall’s work is “peerless and priceless; every line full of wisdom. The book has been preached over scores of times and is, in our judgment, the best thought-breeder in all our library.” The writing style is akin to that of the King James Bible, so in 1988 [Banner of Truth Trust] did a revised and abridged version in contemporary English.
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Meet the author and part of your Christian heritage:  William Gurnall (1617 – 12 October 1679) was an English author and clergyman born at King’s Lynn, Norfolk. He was educated at the free grammar school of his native town, and in 1631 was nominated to the Lynn scholarship in Emmanuel College, Cambridge, where he graduated BA in 1635 and MA in 1639. He was made rector of St Peter and St Paul’s Church, Lavenham in Suffolk in 1644; and before he received that appointment he seems to have officiated, perhaps as curate, at Sudbury.

At the Restoration he signed the declaration required by the Act of Uniformity 1662, and on this account he was the subject of a libellous attack, published in 1665, entitled Covenant-Renouncers Desperate Apostates.