PRECIOUS REMEDIES AGAINST SATAN’S DEVICES: Part One. Satan’s Devices and the Armor of God

Taken, condensed and adapted from, “PRECIOUS REMEDIES AGAINST SATAN’S DEVICES”
Written by, Thomas Brooks


Take these few Scriptures…

“Put on the whole armor of God, that you may be able to stand against the wiles of the devil.” –Ephesians 6:11

The Greek word that is here rendered “wiles,” that is a notable emphatic word.

(1) It signifies such snares as are laid behind one, such treacheries as come upon one’s back by surprise, it notes the methods or waylayings of that old subtle serpent, who, like Dan’s adder “in the path,” bites the heels of passengers, and thereby transfuses his venom to the head and heart (Gen. 49:17). The word signifies an ambush or stratagem of war, whereby the enemy sets upon a man at unawares.

(2) It signifies such snares as are set to catch one in one’s road. A man walks in his road, and thinks not of it; but suddenly he is caught by thieves, or falls into a pit, etc.

(3) It signifies such as are purposely, artificially, and craftily set for the taking the prey at the greatest advantage that can be. The Greek signifies properly a waylaying, circumvention, or going about, as they do, who seek after their prey. Julian, by his craft, drew more away from the faith than all his persecuting predecessors could do by their cruelty. So does Satan more hurt in his sheep’s skin than by roaring like a lion.

Take one scripture more for the proof of the point…

…and that is in 2 Timothy 2:26, “And that they might recover themselves out of the snare of the devil, who are taken captive by him at his will.” The Greek word that is here rendered as “recover themselves,” signifies to awaken themselves. The apostle alludes to one who is asleep or drunk, who is to be awakened and restored to his senses; and the Greek word that is here rendered “taken captive,” signifies to be taken alive. The word is properly a military word, and signifies to be taken alive, as soldiers are taken alive in the wars, or as birds are taken alive and ensnared in the fowler’s net.

Satan has snares for the wise and snares for the simple; snares for hypocrites, and snares for the upright; snares for generous souls, and snares for timorous souls; snares for the rich, and snares for the poor; snares for the aged, and snares for youth. Happy are those souls that are not taken and held in the snares that he has laid!


Meet the author and part of your Christian heritage: Thomas Brooks (1608–1680) was an English non-conformist Puritan preacher and author. Much of what is known about Thomas Brooks has been ascertained from his writings. Born, likely to well-to-do parents, in 1608, Brooks entered Emmanuel College, Cambridge in 1625, where he was preceded by such men as Thomas Hooker, John Cotton, and Thomas Shepard. He was licensed as a preacher of the Gospel by 1640. Before that date, he appears to have spent a number of years at sea, probably as a chaplain with the fleet.

After the conclusion of the First English Civil War, Thomas Brooks became minister at Thomas Apostle’s, London, and was sufficiently renowned to be chosen as preacher before the House of Commons on December 26, 1648. His sermon was afterwards published under the title, ‘God’s Delight in the Progress of the Upright’, the text being Psalm 44:18: ‘Our heart is not turned back, neither have our steps declined from Thy way’. Three or four years afterwards, he transferred to St. Margaret’s, Fish-street Hill, London.

As a writer C. H. Spurgeon said of him, ‘Brooks scatters stars with both hands, with an eagle eye of faith as well as the eagle eye of imagination’. In 1662, he fell victim to the notorious Act of Uniformity, but he appears to have remained in his parish and to have preached as opportunity arose. Treatises continued to flow from his pen.