Adventist Involvement With Nazi Germany, Part 2: The Brainwashing of the Children

Source material taken and adapted from
an unnamed article written by a
B. Skillet, August 2009.

nazi-child-image Adventists like to impugn other Christians for allegedly believing in “cheap grace”

They say that Christians merely use grace as an excuse to avoid keeping the Law. But there’s a funny thing about the term “cheap grace.” It entered the mainstream Christian lexicon in a book by Dietrich Bonhoeffer entitled The Cost of Discipleship. Bonhoeffer said that, “cheap grace was grace divorced from discipleship.” It was a false grace that did not call the recipient to submission to Jesus Christ. It was forgiveness without repentance, a justification that didn’t lead to transformation.

Bonhoeffer wrote The Cost of Discipleship in 1937. It was, in a sense, an indirect response to the way the state churches had embraced Hitler and Nazism. They had consented to racial purity laws within their congregation, and generally supported and even worshiped Der Fuhrer. Bonhoeffer, in contrast, had already made himself a source of scorn when, two days after Hitler was installed as chancellor, he tried to deliver a radio address calling German Christians to oppose the Nazi regime. He thought Germany had succumbed to a horrible idolatry. He was right.

But the German state church wasn’t the only denomination that gave itself up to Nazi evil. Adventists like to criticize the Catholic church for its alleged complicity in the sins of Nazism. But they conveniently gloss over the fact that, though several private SDAs tried to help the Jews, the denomination itself, and most of its adherents, were an active supporter of Hitler’s regime.

Dr. Zdravko Plantak, one-time head of the religion department at the SDA Columbia Union College, wrote a book called The Silent Church: Human Rights and Adventist Social Ethics. In it Plantak describes how the Adventist church became an active participant in the Nazi regime.

According to Plantak, Adventists schools embraced the Nazi brainwashing of children, incorporating Nazi symbols, nationalistic observances, and teachings into their curriculum. More, the President of the Seventh-day Adventist Eastern German Conference declared, “under no circumstances did any Adventist have the right to resist the government, even if the government prevented him from exercising his faith.

Adventist writings took on the call of Nazism with Der Adventbote; the official periodical of the German Seventh-day Adventist church, wrote that “the National Socialist Revolution was the greatest of all time, because it made the maintenance of a pure inheritance the basis of its ethnic life.”

In their Morning Watch Calendar, the German Adventists shamefully wrote:


Trust in his people has given the Führer the strength to carry through the fight for freedom and honour of Germany. The unshakable faith of Adolf Hitler allowed him to do great deeds, which decorate him today before the whole world. Selflessly and faithfully he has struggled for his people; courageously and proudly he has defended the honour of his nation. In Christian humility, at important times when he could celebrate with his people, he gave God in Heaven honour and recognized his dependence upon God’s blessings. This humility has made him great, and this greatness was the source of blessing, from which he always gave for his people. Only very few statesmen stand so brilliantly in the sun of a blessed life, and are so praised by their own people as our Führer. He has sacrificed much in the years of his struggle and has thought little about himself in the difficult work for his people. We compare the unnumbered words, which he has issued to the people from a warm heart, with seeds which have ripened and now carry wonderful fruit.


For those of you who don’t notice, the Calendar referenced Hitler’s sacrifices for “his struggle.” Hitler’s famous book that laid out his philosophy was called Mein Kampf, or, in English, My Struggle. Clearly, this is an open endorsement of Hitler’s philosphy by the German Adventists of the day.

Plantak continues:


It is ironic that while Adventists had insisted upon religious liberty, they did not raise a voice against the persecution of countless Jews. Instead, they even disfellowshipped those of Jewish background. At a time when German Adventists were publishing the religious liberty magazine Kirche und Staat [English: Church and State] (an outside observer noticed its primary purpose as being the opposition to the Sunday laws), they kept quiet about the 1933 purges when hundred were murdered, and they said nothing against the persecution of Jews or about the occupied territories.


Because Adolf Hitler let them keep their precious Sabbath, most Adventists didn’t oppose the Nazi Regime.

Corrie Schroder, student at the University of California, Santa Barbara, wrote a seminar paper dealing with Adventist complicity in the holocaust.
Schroder details several interesting facts:

1) The official SDA church in Germany encouraged the Nazi government to investigate and ban the rival SDA Reform denomination because, in Schroder’s words, the views of that SDA splinter group were “were far from German.” So much for “religious liberty.”

2) In exchange for being allowed to keep their precious Sabbath, the German SDA church offered to help cultivate a better image for the Nazi regime among their counterparts in the United States. The SDA denomination sent Hulda Jost, head of their church welfare system and leader of the Adventist Nurses Association, to the U.S. to convince American Adventists to support the Nazi regime. Now, to the credit of American Adventists, when Hulda began touring the U.S. spouting Nazi propaganda, they basically told her to cut out the propagandizing.

3) Though Adventists claim to believe in “separation of church and state,” they allowed their well-organized welfare system to be taken over by the Nazi government. The Adventists actually welcomed this take over. And, without any pressure from the Nazi Regime, the Adventists required that no members of the SDA Reform movement were to benefit from its welfare program.

4) In welcoming the Nazi government’s take over of their welfare program, they also had to consent to the application of racial purity laws to their welfare system. As such, they agreed to give no help to “Jews, anti-socials or undesirables.”

5) The SDA church referred to the law requiring forced sterilization of the mentally ill the mentally disabled, epileptics, drug addicts, and alcoholics as, “a great advance in the uplifting of our people.”

6) Adventists saw fit to remove “Jewish words” from their denominational lexicon. They changed “Sabbath School” to “Bible School” and “Sabbath” to “Rest Day.”

7) German SDA leadership wrote, “The pastors and members of our Church stand loyally by their Volk and fatherland as well at its leadership, ready to sacrifice life and possessions.” Writes Schroder, They were willing to sacrifice their life and possessions for the fatherland, but they were unwilling to do the same for their religious beliefs.

Many German Christians supposed that, because they were under grace, they could compromise their integrity by winking at, or even taking part in, the sins of Nazism. Adventists, in contrast, believed that in order to maintain their Sabbath and the existence of their special remnant denomiation, they had to sacrifice everything else to the Nazi ideology.

So next time an Adventist starts to lecture you about “cheap grace,” give them this article.

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