Why are unconverted men compared to fish in the water? “The Art of Man- Fishing.” Part 2.

Taken and adapted from, A Soliloquy on The Art of Man- Fishing
Written by Thomas Boston, 1699
Edited for thought and sense.

product_thumbAmong other reasons, they are so like fish is,

1. Because as the water is the natural element of fish, so sin is the proper and natural element for an unconverted soul. Take the fish out of the water, it cannot live; and take from a natural man his idols, he is ready to say with Micah, Ye have taken away my gods, and what have I more? The young man in the gospel could not be persuaded to seek after treasure in heaven, and lay by the world. It is in sin that the only delight of natural men is; but in holiness they have no more delight than a fish upon the earth, or a sow in a palace. Oh the woeful case of a natural man!

Bless the Lord, O my soul, that when that was thy element as well as that of others, yet Christ took thee in his net, held thee, and would not let thee go, and put another principle in thee, so that now it is heavy for thee to wade, far more to swim in these waters.

2. The fish in a sunny day are seen to play themselves in the water. So the unregenerate, whatever grief they may seem to have upon their spirits, when a storm arises, either without, by outward troubles, or within by conscience-gnawing convictions, yet when these are over, and they are in a prosperous state, they play themselves in the way of sin, and take their pleasure in it, not considering what it may cost them at the last. Oh, how does prosperity in the world ruin many a soul! The prosperity of fools shall destroy them. And O how destructive would prosperity have been to thee, O my soul, if God had given it to thee many times when thou wouldst have had it! Bless the Lord that ever he was pleased to cross thee in a sinful course.

3. As the fish greedily look after and snatch at the bait, not minding the hook; even so natural men drink in sin greedily, as the ox drinks in the water. They look on sin as a sweet morsel; and it is to them sweet in the mouth, though bitter in the belly. They play with it, as the fish with the bait; but, oh alas, when they take the serpent in their bosom, they mind not the sting, Prov. 9: 17, 18. The devil knows well how to dress his hooks; but alas, men know not by nature how to discern them. Pity then, O my soul, the wicked of the world, whom thou see greedily satisfying their lusts. Alas! They are poor blinded souls ; they see the bait, but not the hook; and therefore it is that they are even seen as it were dancing about the mouth of the pit; therefore rush they on to sin as a horse to the battle, not knowing the hazard.

O pity the poor drunkard, the swearer, the unclean person, etc., that is wallowing in his sin. Bless thou the Lord also, O my soul, that when thou was playing with the bait, and as little minding the hook as others, God opened thine eyes, and let thee see thy nakedness and danger, that thou might flee from it. And O be now careful that thou snatch at none of the devil’s baits, lest he catch thee with his hook: for though thou may be restored again by grace, yet it shall not be without a wound; as the fish sometimes slip the hook, but go away wounded; which wound may be sad to thee, and long a-healing. And this thou hast experienced.

4. As fish in the water love deep places and wells, and are most frequently found there; so wicked men have a great love to carnal security, and have no will to strive against the stream. Fish love deep places best, where there is least noise. O how careful are natural men to keep all quiet, that there may be nothing to disturb them in their rest in sin! They love to be secure, which is their destruction. O my soul, beware of carnal security, of being secure, though plunged over head and ears in sin.

5. As fish are altogether unprofitable as long as they are in the water, so are wicked men in their natural estate, they can do nothing that is really good: they are unprofitable to themselves, and unprofitable to others: what good they do to others, is more per accidents than per se, Rom. 3:12. How far must they then be mistaken, who think the wicked of the world the most useful in the place where they live! They may indeed be useful for carrying on designs for Satan’s interest, or their own vain glory; but really to lay out themselves for God, they cannot.