Of all Christian graces, faith is the most important…

Taken from, “JUSTIFIED!”
Written by J.C. Ryle

simple…Of all it is the simplest in reality.

Of all it is the most difficult to make men understand in practice. The mistakes into which men fall about it are endless. Some who have no faith never doubt for a moment that they are believers. Others, who have faith, can never be persuaded that they are believers at all. But nearly every mistake about faith may be traced up to the old root of natural pride. Men will persist in sticking to the idea that they are to pay something of their own in order to be saved. As to a faith which consists in receiving only, and paying nothing at all, it seems as if they could not understand it.

Saving faith is the hand of the soul. The sinner is like a drowning man at the point of sinking. He sees the Lord Jesus Christ holding out help to him. He grasps it and is saved. This is faith.

Saving faith is the eye of the soul. The sinner is like the Israelite bitten by the fiery serpent in the wilderness, and at the point of death. The Lord Jesus Christ is offered to him as the brazen serpent, set up for his cure. He looks and is healed. This is faith.

Saving faith is the mouth of the soul. The sinner is starving for want of food, and sick of a sore disease. The Lord Jesus Christ is set before him as the bread of life, and the universal medicine. He receives it, and is made well and strong. This is faith.

Saving faith is the foot of the soul. The sinner is pursued by a deadly enemy, and is in fear of being overtaken. The Lord Jesus Christ is put before him as a strong tower, a hiding place, and a refuge. He runs into it and is safe. This is faith.

If you love life, cling fast hold to the doctrine of justification by faith.

If you love inward peace, let your views of faith be very simple. Honour every part of the Christian religion. Contend to the death for the necessity of holiness. Use diligently and reverently every appointed means of grace; but do not give to these things the office of justifying your soul in the slightest degree. If you would have peace, remember that faith alone justifies, and that not as a meritorious work, but as the act that joins the soul to Christ. Believe me, the crown and glory of the Gospel is “justification by faith without the deeds of the law.”

No doctrine can be imagined so beautifully simple as justification by faith.

It is not a dark mysterious truth, intelligible to none but the great, the rich, and the learned. It places eternal life within the reach of the most unlearned, and the poorest in the land. It must be of God.

No doctrine can be imagined so glorifying to God.

It honours all His attributes, justice, mercy, and holiness. It gives the whole credit of the sinner’s salvation to the Saviour He has appointed. It honours the Son, and so honours the Father that sent Him. It gives man no partnership in his redemption, but makes salvation to be wholly of the Lord. It must be of God.

No doctrine can be imagined so calculated to put man in his right place.

It shows him his own sinfulness, and weakness, and inability to save his soul by his own works. It leaves him without excuse if he is not saved at last. It offers to him peace and pardon without money and without price. It must be of God.

No doctrine can be imagined so comforting to a brokenhearted and penitent sinner. It brings to such an one glad tidings. It shows him that there is hope even for him. It tells him though he is a great sinner, there is ready for him a great Saviour; and though he cannot justify himself, God can and will justify him for the sake of Christ. It must be of God.

No doctrine can be imagined so satisfying to a true Christian. It supplies him with a solid ground of comfort—the finished work of Christ. If anything was left for the Christian to do, where would his comfort be? He would never know that he had done enough, and was really safe. But the doctrine that Christ undertakes all, and that we have only to believe and receive peace, meets every fear. It must be of God.

No doctrine can be imagined so sanctifying. It draws men by the strongest of all cords, the cord of love. It makes them feel they are debtors, and in gratitude bound to love much, when much has been forgiven. Preaching up works never produces such fruit as preaching them down. Exalting man’s goodness and merits never makes men so holy as exalting Christ. The fiercest lunatics at Paris became gentle, mild, and obedient, when Abby Pinel gave them liberty and hope. The free grace of Christ will produce far greater effects on men’s lives than the sternest commands of law. Surely the doctrine must be of God.

No doctrine can be imagined so strengthening to the hands of a minister. It enables him to come to the vilest of men and say, “There is a door of hope even for you.” It enables him to feel, “While life lasts there are no incurable cases among the souls under my charge.” Many a minister by the use of this doctrine can say of souls, “I found them in the state of nature. I beheld them pass into the state of grace. I watched them moving into the state of glory.” Truly this doctrine must be of God.

No doctrine can be imagined that wears so well. It suits men when they first begin, like the Philippian jailer, crying, “What shall I do to be saved?” It suits them when they fight in the forefront of the battle. Like the apostle Paul, they say, “The life that I live, I live by the faith of the Son of God.” It suits them when they die, as it did Stephen when he cried, “Lord Jesus, receive my spirit.” Yes: many an one has opposed the doctrine fiercely while he lived, and yet on his deathbed has gladly embraced justification by faith, and departed saying that “he trusted in nothing but Christ.” It must be of God.

Have you this faith?

Do you know anything of simple childlike confidence in Jesus? Do you know what it is to rest your soul’s hopes wholly on Christ? Oh, remember that where there is no faith, there is no interest in Christ; where there is no interest in Christ, there is no justification; where there is no justification, there can be no peace with God; where there is no peace with God, there is no heaven! And what then? There remains nothing but hell.